The First Kagyu
Monlam in North America: Day 5:
Auspicious Endings, Smiling Photos, and a Message from Home
july 17, 2010, KTD, USA,
Report
from
Blog 2010 North American Kagyu Monlam,
photos taken by
Stephanie Colvey,
And Now, Live from Gyuto, . . .
A television doesn't look out of place in one's living room, but
when it's in the front of a Buddhist shrine room, it certainly
gets one's attention.
This morning's Monlam session began with the usual Sojong Vows
and Sanskrit prayers, but when 9 a.m. came around, the
television in the front of the Karma Triyana Dharmachakra shrine
room came to life, it brought us a pleasant surprise: His
Holiness the 17th Gyalwang Karmapa.
Although the setting was the same as His Holiness' recorded
message played earlier this week - his library at Gyuto
Monastery - there was a major difference: the speech was being
given live, via webstream.
After greeting the participants (and particularly his own
teacher, the Very Venerable Khenchen Thrangu Rinpoche), Karmapa
apologized for not coming to the Monlam (he was unable to obtain
a visa to travel to the United States), but said he was happy
that his sister, Jestunma Ngodup Palzom, was able to attend. "I
hope that through her presence, you will feel my affection for
you," he said. "I'm also seeing you on the Internet [via
webstreaming] and I see your faith and devotion. I'm praying
along with you."
The speech was received warmly by participants, some of whom sat
with hands folded in devotion as His Holiness spoke.
Lives of the Karmapas
Thrangu Rinpoche's talk today covered the activities of the 16th
and 17th Karmapas.
"The 16th Karmapa's deeds were inconceivable," said Thrangu
Rinpoche, speaking admiringly of his root guru. "All the
Karmapas have great activity, but his was even more so."
Although Tibet has produced many great teachers, few were able
to leave the "pure realm surrounded by snow mountains," as Tibet
is called in aspiration prayers.
But because of circumstances, His Holiness was forced to leave
Tibet, and while this might be seen by some as an unfortunate
circumstance, Rinpoche said, it actually enabled him to spread
the dharma throughout the entire world.
Great kings of the past in India and China spread the dharma in
their regions, Rinpoche said, but His Holiness the 16th Karmapa
spread the dharma "from Alaska to Chile, and from Norway to New
Zealand."
The 16th Karmapa expanded his seat in Sikkim and created seats
around the world, including Karma Triyana Dharmachakra in the
United States.
In considering monasteries such as KTD, Rinpoche said that some
people think buildings are not important to the dharma and that
practice and study are more important than creating structures.
However, this view is not correct. While beings are transient in
this world, changing over every generation, the buildings that
house the dharma teachings will remain and help generation after
generation, he said.
Speaking about the 17th Karmapa, Rinpoche said His Holiness'
activity is still unfolding. His being born in Tibet was
important, as was his leaving for India, Rinpoche. His birth in
Tibet helped revive dharma in that land, and his leaving for
India will help him spread the dharma throughout the world.
His other contribution has been the reviving and reforming the
Kagyu Monlam. "He has turned it into a beautiful event that
inspires people … it's a beautiful ornament that decorates the
teachings of the Buddha. It transforms the minds of the sangha
members who come to it … it's an incredible and wonderful dharma
activity."










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